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From Martin Luther's On Christian Freedom

Luther’s short work as you have never read it before!

Newly rephrased into bite-sized sentences, and recast into 16 short chapters with study questions, this revised and expanded 2nd edition is perfect for personal devotion and Bible study use.

A great introduction to Lutheran theology and practice.

What is the core meaning of Article IV of the Apology of the Augsburg Confession? That salvation comes by grace through faith, Christ's righteousness imputed to us sinners solely on account of His death and resurrection.

Our Martin Luther coffee mug is a wonderful daily reminder of exactly what the core of the Lutheran Reformation was all about.

This small volume of devotional prayers—a translation of a book of 45 prayers—was penned by Johann Gerhard (1582-1637), a prolific writer, professor, pastor, and one of the great Lutheran theologians during the golden age of Lutheran Orthodoxy, while he was in his early twenties.

When you see the beauty and eloquence of these prayers, you will realize there are few people these days of any age that can write or pray like this.

Buy an NRP gift certificate for your family or friends who love Reformational products such as you can find only here.

This is a perfect gift for the holidays, allowing people you care about to go and pick up some things they may have already been considering getting in the NRP store.

One size is guaranteed to fit all! Define your own value for the certificate - give as little or as much as you like.

Bishop Sadoleto wrote to the Genevans and urged them all to "return to the church" and Calvin replies.

A paradigm of Biblical argumentation, Calvin focuses on (1) the two irreconcilable plans of the sinner's justification before the holy God, and (2) on the question, "What is the true church, and how exactly is this established?"

Luther's famous response to all who would take Jesus' "Words of Institution" in any other way but what they look like.

After stating his own argument concerning these words, he contrasts it with the "fanatics'" interpretation of them. He responds to Zwingli's claims, and to those of Oecolampadius. He next sarcastically reformulates their arguments using other words.

One of Luther's best. He tries to defend two seemingly contradictory propositions: (1) The Christian is perfectly free Lord of all and subject to none, and, (2) the Christian is the dutiful servant of all (his neighbor). In doing this, he does a great job of expositing what Justification is (as opposed to sanctification).

J. Gresham Machen was the Presbyterian giant who taught at Princeton during the time of B.B. Warfield—another giant.

During that era, Protestant Liberalism "ruled the roost" of almost every seminary in America. It was, as usual, presented as "the thinking man's version of Christianity." Those who did not "line up" with it were subjected to various insults, disparagements of intellect, and all the usual pejoratives. Machen had gone through the virtual loss of his own Christian faith when doing doctoral work in Germany and had had to cognitively fight his way back. Of course, the same thing goes on for students today. Only the names have changed.

Luther chides his readers, if they are papists, for complaining about the "re-baptizers" when, in a sense, every papist is a sort of Anabaptist! He argues that these people do not deserve to be so lamentably murdered, burned and tormented to death.

He notes that, there remains much that is Christian and good under the papacy (Scripture, Baptism, the Supper, the Keys, the ministry, the content of the Catechism, etc.), so if the Anabaptists are justifying everything by "not doing what the Antichrist does", they are simply wrong.

A detailed tracing of the beginnings of the post-World War II "evangelical movement" in (1) the Church of England, and (2) in the U.S. After explicating the state of evangelicalism and the players in the drama (again, in both England and the U.S.), he traces "blow-by-blow" how it has become almost entirely vitiated in both countries.

Murray does not shrink from naming names (some of these stories shocked me, because they centered on men who have sort of been on my list of "heroes!") He also takes very great care, as he describes the self-destruction of "evangelicalism" in both countries, to give space and time to the brave ones who spoke out "against the tide" (e.g., Edward John Carnell, Dr. D. Marty Lloyd-Jones and Francis Schaeffer).