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From Martin Luther's On Christian Freedom

Luther’s short work as you have never read it before!

Newly rephrased into bite-sized sentences, and recast into 16 short chapters with study questions, this revised and expanded 2nd edition is perfect for personal devotion and Bible study use.

A great introduction to Lutheran theology and practice.

What is the core meaning of Article IV of the Apology of the Augsburg Confession? That salvation comes by grace through faith, Christ's righteousness imputed to us sinners solely on account of His death and resurrection.

Our Martin Luther coffee mug is a wonderful daily reminder of exactly what the core of the Lutheran Reformation was all about.

This small volume of devotional prayers—a translation of a book of 45 prayers—was penned by Johann Gerhard (1582-1637), a prolific writer, professor, pastor, and one of the great Lutheran theologians during the golden age of Lutheran Orthodoxy, while he was in his early twenties.

When you see the beauty and eloquence of these prayers, you will realize there are few people these days of any age that can write or pray like this.

Buy an NRP gift certificate for your family or friends who love Reformational products such as you can find only here.

This is a perfect gift for the holidays, allowing people you care about to go and pick up some things they may have already been considering getting in the NRP store.

One size is guaranteed to fit all! Define your own value for the certificate - give as little or as much as you like.

Dr. Pinnock wrote this book decades ago, when he believed much more than he does these days.

He divides the book into five types of apologetic arguments for the truth of the Gospel: (1) the Pragmatic basis for Christian faith, (2) the Experiential basis for Christian faith, (3) the Cosmic basis for Christian faith, (4) the Historical basis for Christian faith, and, (5) the Community basis for Christian faith.

As a theological student in Finland, Dr. Saarnivaara became interested in the question of Scriptural baptism. Which baptism, he wondered, had the most authority: the one a person received in infancy, or the one received as an adult after a conscious conversion. Should he, as one who had been baptized in infancy, be baptized again, after his conversion, in order to be a Christian in the Biblical sense, or was the baptism he received as a child valid?

This shirt bears one of Dr. Martin Luther's most well-known phrases, "Simul Iustus et Peccator" or "At Once Justified and Sinner" (also commonly translated as "Simultaneously Sinner and Saint").

Being baptized into Christ's death and resurrection, the sinner is declared blameless, Jesus' righteousness being imputed to the sinner's account for Jesus' sake. This concept of justification is the core of the Gospel rediscovered in the Reformation of the 16th century.

Bishop Butler's Analogy of Religion, Natural and Revealed (1736) was an important work of Christian apologetics. The deists of his century had argued, "Scripture is filled with nothing but problems! The 'Book of Nature' contains every doctrine that Scripture teaches, but it is founded on science are not on a book of fables, a book filled with contradictions and gross moral errors!"

Butler took this on with his Analogy of Religion. The "analogy" of which he spoke was the one between the so-called "two books of revelation": The book of Nature and the book of Scripture.

This is the perfect resource for congregations, and parents, to use as they prepare for a child's Baptism. Pastors will want to give a copy of this book to every family having a child Baptized, and parents will want this book in order to more fully understand the gift of Holy Baptism.

Inside is useful information such as the Scripture's teaching about Baptism, a look at the Baptism service, and everyday activities that can be done with a child to help him/her after the Baptism.

This book is a French Calvinist's defense for the Reformed practice of infant baptism. I think that most "truly Reformed" men in our day would say that Marcel's treatment is a fair representation of Calvinism's position on the doctrine? (Were this not the case, I doubt that the late Dr. Philip Edgumbe Hughes of Westminster Theological Seminary (Philadelphia) would have given so much of his time to do the work of translating it.)