Martin Luther on House Churches
Tuesday, July 14th, 2009Several years ago, after a lively discussion about worship, a friend and mentor gave me a copy of Volume 53 of the American edition of Luther’s Works entitled “Hymns and Liturgy.” It makes for some fascinating reading.
In the preface to his 1523 treatise “The German Mass and Order of Service,” Luther discusses three types of worship services.
First, the Latin Mass, to keep the laity sharp with their Latin and to maintain continuity and good order. He goes so far as to suggest the inclusion of the Greek and Hebrew languages, if suitable hymns and musical arrangements can be written.
Second, he urges the use of a German Mass for the unlearned and simple folk so that they might hear and more fully understand. This would, he says, provide an opportunity to evangelize those who “stand around and gape, hoping to see something new, just as if we were holding a service among the Turks or the heathen in a public square or out in a field.” (You gotta love Luther, no one talks like this nowadays. You are never in doubt about what he really thought. He would never make it through seminary today.)
The third type of service was a shock to me. I had never heard that Luther addressed the subject of house churches.
I will quote at length.
“But those who want to be Christians in earnest and who profess the gospel with hand and mouth should sign their names and meet alone in a house somwhere to pray, to read, to baptize, to receive the sacrament, and to do other good works. According to this order, those who do not lead Christian lives could be known, reproved, corrected, cast out, or excommunicated, according to the rule of Christ, Matt. 18 [:15-17]. Here one could also solicit benevolent gifts to be willingly given and distributed to the poor according to St.Paul’s example, II Corinthians 9. Here would be no need for much and elaborate singing. Here one could set up a brief and neat order for baptism and the sacrament and center everything on the Word, prayer, and love. Here one would need a good short catechism on the Creed, the Ten Commandments, and the Our Father.”
Luther’s Works Vol. 53, p. 64
He goes on to explain that he had neither the time nor the people to start such churches, nor did there seem to be a demand for such services. However, if the demand arose he said he could not in good conscience fail to implement them.
To my knowledge such worship services were never implemented in Luther’s time, though my grasp of that period of time is far from complete.
At the time I first read this, I started to formulate some ideas as to what a house church from a liturgical tradition would look like, and how you could start these types of churches. Over the last few years I have continued to meditate on the subject, and recently when another friend, Pastor Craig D’Onofrio of God Whisperers fame, told me he was considering planting a church, I shared some of my ideas with him. He urged me to put them on paper and email him a copy. After reading the outline I sent him, he showed it to some other pastors who thought it might have some real value for planting new liturgical churches or revitalizing existing congregations.
In another post I’ll throw these ideas out there and see what our readers think.
By Pat K




I would be interested to see how the roles mentioned in the bible with regard to church leadership map to the roles in the house church.
I really like the idea of a formal service, an informal service and the house / local service. Tonight I’m going to go home crack this volumn open and read what you mentioned.
I love the idea of a house church… as a matter of fatc, my wife and I were talking about it just last night. I further like the idea of Baptizing and receiving the sacrement in a home setting.
Since we claim to be “Sola Scriptura” do we really need Martin Luther to say it’s ok to have a church meeting in our house?
Acts 5:42 (Show me Acts 5)
And every day, in the temple and from house to house, they did not cease teaching and preaching Jesus as the Christ.
Acts 20:20 (Show me Acts 20)
how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house,
1 Corinthians 16:19 (Show me 1 Corinthians 16)
Greetings
The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord.
Colossians 4:15 (Show me Colossians 4)
Give my greetings to the brothers[1] at Laodicea, and to Nympha and the church in her house.
Philemon 1:2 (Show me Philemon 1)
and Apphia our sister and Archippus our fellow soldier, and the church in your house:
I Corinthians 14:26-40
Orderly Worship
26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 27 If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others weigh what is said. 30 If a revelation is made to another sitting there, let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of confusion but of peace.
As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.
36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. 40 But all things should be done decently and in order.