Our friend Chaplain Mike over at InternetMonk opened up a discussion on baptism. As usual it is a spirited and interesting conversation and well worth your time to check out. Commenter Scott, from the Baptist persuasion, made a very perceptive comment. He writes:
While not precisely in line with any of the above confessions, there are three things that, over the past decade and a half and more as a Baptist, have struck me as wrong about the general credobaptist position.
1. Having raised some of my kids in the Baptist Church (and my youngest from birth) I’m struck that their is something almost schizophrenic about the way we treat kids. As toddlers, preschoolers, and young school age children, in Church and at home, we teach them that Jesus loves them and we raise them to love Jesus. At some point during elementary school, we change the story and we tell them that they have done wrong things and they need to tell Jesus that they are sorry and that they love him. For many of them, that’s a huge disconnect. Of course they love Jesus. They’ve always loved Jesus. Why is he suddenly angry with them and need them to tell him they are sorry? It’s a discontinuity that is not present in the churches that embrace children in Baptism from birth. Yes, the child needs to be raised in the faith and needs to make that faith their own one day. But there is no jump from you’re part of God’s family, now you’re not, and now you are again.
2. The view is far too centered or intellect, reason, and the capacity for verbal expression to feel like anything more than a mind game — and one that is easy to deconstruct. N.T. Wright did it well in one lecture I heard. He pointed out that we all know that we can relate to and love an infant. Moreover, that infant can relate back to us and can love us. Are we really going to say that the God who created and sustained that infant cannot relate to that infant, love that infant, and that the infant cannot relate to or be filled with love for God? Really? Because I’m not willing to say that. If anything God should be able to relate to and interact with that infant even more than I can. And every infant is a unique and fully human person. And as a person, they are no less capable of experiencing God than I am. Perhaps they are even more capable. Of course, that experience needs to grow and mature. There’s no magic in baptism. God will not coerce the will of the child as the child grows any more than God will coerce my will. But that makes the encounter and experience in Baptism no less real for an infant than for an adult.
3. If Baptism is an encounter with and experience of Christ, if it is a new birth of water and Spirit, if in it we are joined with Christ in his death, burial and Resurrection (all Scriptural statements) why would anyone deny their child that opportunity? Why would we leave our child open to the forces of darkness and evil who will not respect our child’s will like God will? In short, if Baptism actually does anything, if it’s more than just getting wet with water that has a reality independent of God, why would we deprive our children of it? On the other hand, if Baptism does nothing, if it just represents some interior reality, why do it at all? If it’s just a “symbol” in the modern, secular meaning of the term, then what’s the point? If Baptism actually accomplishes anything, then why deprive our children of it? If it accomplishes nothing, then what’s the point? The Baptist position is truly strange to me. They hold that it merely represents a spiritual truth and is otherwise meaningless. But it has to be done by immersion past the age of reason or it doesn’t count. And you have to have had a “valid” Baptism (with a lot of different variations in what makes a Baptism valid) to be a member of the Church. And that particular combination is just logically nuts. Baptism doesn’t “do” anything, but you have to have done it the “right” way.
These are some brilliant observations.
NRP weighed in on Infant Baptism in this post from 2009: Why I Baptized our Babies.By Pat K